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New Plymouth District Council.

Taranaki Stories 
Law And Order - The Monument Builder  
Abraham Walley Mahomed Salaman
Abraham Walley Mahomed Salaman

By Rhonda Bartle

 

Humble Beginnings

Though he ended up infamous in Taranaki, Salaman's story really begins in India.  Born at Amritsar in the Punjab around 1885 or 86, his parents were Muslim and his father a herbalist.  Perhaps that's what made him decide to go into the same kind of business.

 

But first, at the age of 14, he set out to travel the world.  When he arrived in New Zealand around 1903, he became a silk merchant in Wellington and married Scottish born Marjory Cardno. By the time their first child was born, Salaman was producing the dyes for khaki uniforms worn by soldiers during World War II.

 

The couple divorced within five years.  Salaman turned to selling herbal remedies in Auckland's Khyber Pass Road  and soon called himself a chemist.  His standard reply when asked about his lack of proper qualifications was, 'I know, that's all.'

 

Trouble brews in a bottle

People recommended the tall, well-built man to friends and Salaman's business grew.  In 1924 he married Gladys Richards and had two more daughters.



Gladys Salaman

Salaman's second wife: Gladys Richards

But trouble began in 1924, when one of his patients nearly died.  His mixtures were discovered to be hardly herbal - most had little herbal in them and some were opium based.

 

New Plymouth's Dr Alan Hayton believed people were being deceived. 'Dick Christie the chemist told me Salaman would buy the cheapest pill by the gross, Blaud's Pill, ferrous sulphate, and paint them with gold paint and sell them at great profit,' he said.

 

Sal ammoniac, used for soldering irons, was purchased from Dr Hayton's father, a plumbing merchant.  'When he asked Salaman what he used that for, he was told it went into his remedies,' the doctor said.

 

The patient testifies

At a dramatic hearing, Salaman's patient was so weak she had to be stretchered in. Agnes Stewart told the court how Salaman had treated her for goitre for almost a year, after first examining her by putting a stethoscope to her neck and pronouncing her kidneys and lungs were failing.  After giving her several mixtures to take, not only was she not cured, but she'd become addicted to opium.

 

But just two weeks after winning the case and being awarded £600 Agnes Stewart died. Salaman was found guilty of falsely pretending to be a doctor and was sent to Mt Eden prison for a month.  Though he petitioned Parliament for compensation, the committee came back with no recommendation, and no money was awarded either.

 

A clear case of charlatanism

When Salaman's youngest daughter died of diphtheria and his wife developed tuberculosis, he moved to New Plymouth to start a new life.  Again he hit the headlines when another patient died.

 

Six year-old Lyall Christie had been a diabetic.  Salaman said he'd treat him only if his insulin stopped.  Sadly, the boy died in a coma, which resulted in a guilty verdict and harsh words from the judge.

 

The Taranaki Herald of 25 September 1930 reported under the headlines

Salaman Guilty

12 Month's Imprisonment

PLAIN CASE OF CHARLATANISM

Chief Justice's Outspoken Comment

   ...Addressing the prisoner, his Honour said he would take all these matters into consideration. 'I cannot, however,' he said, 'lose sight of the fact that this is not an isolated case of charlatanism. The prisoner is plainly a charlatan.' Referring again to the English case which his Honour cited during the hearing of the case, he said that the learned Judge, in delivering the judgement of the court in that case, said it was essential that such quacks as the prisoner should not be allowed to go free.  'With those sentiments, I am in complete agreement,' added the Chief Justice, and the sentence of the court is that you be detained to prison and kept to hard labour for a term of twelve calendar months.

Supporters cry foul!

More than 500 outraged New Plymouth citizens got together at several public meetings to read testimonies from satisfied patients.



Headlines montage
Headliner: Salaman's court cases made sensational news
Salaman wasn't to blame, they said, but a medical profession intent on shutting down the competition.  Crowded meetings at Moturoa, Eltham and Woodville followed.  Even the Prime Minister was approached to ask his cabinet to reverse the court decision but the cabinet wanted nothing to do with it and opted not to get involved.

 

When Salaman's wife died of tuberculosis soon afterwards, he decided to go back to India to live.  He returned in 1933 and married Annie Perreaux.  At 24 she was much younger than Salaman.  He took his new wife and remaining children back to Amritsar and set up a medical practice.  However, his family found they couldn't adjust to the strange new environment and they came back to his house in Gill Street, New Plymouth.

 

An illustrious monument for a shady man

In 1940, worried by his own bad health, Salaman put his affairs in order. As a Muslim, his death would fall under the teachings of The Koran, which made it necessary to be buried on Muslim soil.  Since none was available at Te Henui Cemetery, he created his own. 

 

He designed an exotic resting place which covered 10 plots and needed special planning permission.  He contracted Jones and Sandford workmen to build it at a cost of £2500.



The Tomb in 1940

Muslim soil: Jones and Sandford workmen stand by Salaman's tomb.

 

Te Henui Cemetery records show it as being made of painted concrete, sitting nearly 15ft square, with a large blue dome on top and four blue corner plinths for ventilation. The entrance had both double iron gates and double wooden doors, each decorated with a star and a moon design.  Two beige clay urns with BISMULLAH engraved on their rims were placed inside and the inscription above the door carried Salaman's name in full and the date he died.

 

Three marble steps led down inside the tomb. Coffin supports, like park benches, ran around the walls. A red circular table held two wreaths, also in the shape of a star and moon, plus two brass vases and an ornate brass dish filled with incense ashes.  Two candles lay on the table top and set at the bottom of each table leg were porcelain wreaths in glass domes.

 

On the floor, scattered around the room, were several more vases and a large green clay frog, and the only light in the room came through the door.

 

A tomb to die for

Salaman died on 8 February 1941 at the age of 59 and he took his copy of The Koran and his reading glasses with him to the grave.  His embalmed body lay in state at home for a week in a white satin gown and silver-patterned green wrap.

 

More than 2000 mourners turned his burial into a public event, complete with a picnic-like atmosphere and the service was conducted in both Arabic and English.

 

Salaman's funeral

Big send off: More than 200 mourners attend Salaman's funeral.

 

As the Reverent Wilson later told the Taranaki Herald:  'It might seem strange to some of you - a Christian minister conducting the funeral of a Mohammedan but no clergyman of his faith is in New Zealand and we should like to think that, were we to die in some land of Islam, similarly situated, there might be found some Sheikh of their religion who would give us a Christian burial.'

 

Epilogue

In 1943, Annie Salaman married Kwong Simpson and together they set up another herbalist business, trading as Salaman-Simpson until the early 1970s.

 

Though Salaman's estate was valued at £8000 and his will asked that his tomb be kept in a rightful manner, neither prevented vandals from attacking it.  The brass star and moon disappeared and thieves also stole the hefty gates which were likely sold for scrap. 

 

Salaman's Tomb in 2005

Salaman's tomb in 2005.

 

Though the television program Epitaph brought a flurry of renewed attention in 2003, like any other grave it needs family permission to be opened.

 

Today Abraham Walley Mahomed Salaman's tomb stands as a rare memorial to a man who so obviously wanted to be remembered.  It's a shame it was more for his notoriety than for his healing talents.




Published 14 January 2005

 

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LIBRARY RESOURCES

 

Macdonald, Christina, Garden herbs for Australia and New Zealand: their history and cultivation, their use in cookery, perfumery and medicine (1984), Reed, Wellington.

 

Neil, James F, The New Zealand family herb doctor a book on the botanic eclectic system of medicine... (1889), Mills, Dick & Co., Dunedin.

 

Roberts, Margaret, Herbs for healing (1989), David Bateman in association with Child & Assoc. Auckland.

 

Woolley, Benjamin, The herbalist: Nicholas Culpeper and the fight for medical freedom (2004), HarperCollins, London.

 

ARCHIVES
Research and reminiscences relating to Salaman by Dr Alan Hayton.

(Ref: 2003-12)

 

Epitaph: Stories that will not rest - 'Salaman's Tomb' (Video tape)

(Ref: 2002-1026)

 

AWM Salaman - Vertical File.  Taranaki Research Centre.

 

WEBLINKS

Puke Ariki is not responsible for the content of these external websites.

 

National Council Against Health Fraud - Article "Some Notes on Quackery" looking at the "hows" and "whys" of medical fraud.

 

The Q Adams Center for the History of Otolaryngology (Head and Neck Surgery) - Provides an "Introduction to Popular Medicine" including a selection of quack remedies from the past.

 

The Complete Herbalist - full text of book published by Dr O. Phelps Brown in 1878.

 

EDUCATION

Pathfinders
These are guides to Puke Ariki's resources and provide in-depth information related to a particular topic.


PLACES TO VISIT

Salaman's Tomb
Te Henui Cemetery ALLOC Plot 000 - Salaman's tomb can be found on the main loop road a short distance behind the main chapel.

 



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